Showing posts with label Bangla Sahib. Show all posts
Showing posts with label Bangla Sahib. Show all posts

Wednesday, November 9, 2011

Explanation of Mool Mantra

Mool Mantra is the first verse of the Sikh Holy book and the first composition of Guru Nanak Devji, the founder of Sikh religion. Mool Mantra sums up Sikhism in a verse of nine words. On Guru Nanak Jayanti, here is an attempt to explain it. (Used other sources to study it)

ikk ōankār sat(i)-nām(u)kartā purakh(u) nirpà'u nirver(u) akāl mūrat(i)ajūnī sepàŋ gur-prasād(i) 

 

Part of the verse

Meaning

Explanation

ikk ōankār

One God

This part says there is one and only one GOD. Further to that Sikhs believe GOD is an abstract entity. Sikhs do NOT believe in worshiping idol or a human. The holy book Guru Granth Sahib is considered teacher (Guru) that shows the path to attain GOD.

Sat-Nam

Truth is his name

True in the past, true now and true in future. This signifies GOD is eternal without a beginning and without an end.

kartā purakh

HE is the creator

GOD created the humanity and the universe.

nirpà'u

HE is without fear

GOD is without fear and all bliss. HE is not subjected to desires and needs.

nirver(u) 

HE is without hate

GOD does not hate anyone. GOD loves everyone equally regardless of the religion, class, caste or financial status. GOD is pure love beyond any walls created by humans. This also signifies every human is equal in the eyes of GOD and implies every human shall consider others equal.

akāl mūrat

HE is immortal and without form

GOD does not die and is not bound by time or form. GOD is beyond time, space, form and features.

Ajūnī

Beyond birth and death

GOD is beyond birth and death. GOD always existed and will continue to exist.

Sepàŋ

Self Illuminated

GOD is self creating and self existing without any external help.

gur-prasād

Realized by kindness of a true guru

GOD is realized by the grace of Enlightener. Guru is not a human. Two explanations are possible. Most common one: Guru is Gurubani (The Holy Book). Some also say that God is the Guru.

 

Simply speaking equality of all humans and oneness of the GOD is the definition of Sikhism.

Best wishes to all readers on Guru Nanak Jayanti.

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A Visit to Gurudwara Banga Sahib

Sunday, August 8, 2010

A Visit to Gurudwara Bangla Sahib

“How many Gods do Sikhs believe in?” My very curious Christian friend Joe asked with sincerity on my proposal of a visit to Gurudwara Bangla Sahib en route to Connaught Place.
Religion being a difficult subject for me, I carefully phrased my answer, “Sikhs believe there is only one God.”
“I thought Hindus and Sikhs are the same and have many Gods,” Joe stated.
“Sikh religion originated from Hinduism but it is different on this and some other aspects,” I managed a reply.
“Is that why a Sikh temple is called a Gurudwara?” Joe continued.
“The literal meaning of Gurudwara is the residence of the Guru and Guru means a spiritual guide that leads the way from darkness to light,” I tried to provide a complete answer.
At reaching the Gurudwara, Joe was not sure if he should accompany me inside of just wait for me in the car, “Am I allowed to come in? I am not a Sikh and I am not a member.”
I ensured him the entry in the Gurudwara without anyone asking any question,” Everyone is allowed in Gurudwara.”
“Why are they polishing shoes inside?” Joe asked another question as soon as he deposited the shoes in the locker room.
“It is to pay respect to attendees.”
“Who are these people polishing shoes and do I need to pay them?” Joe asked
“They are people like you and me who chose to dedicate time and you don't have to pay.”
“Some of them look very wealthy to me, “Noticing the clothing of some people inside the locker room, Joe stated.
After covering the head, washing the hands and feet, we entered the Gurudwara and followed a large crowd through the process of paying respect to the Guru Granth Sahib.
“Where are the idols?” Joe whispered realizing chanting of gurubani by narrators and the concentration of listeners.
 “Sikhs don't worships idols or pictures,” I replied back.
“So what is here?”Joe raised his head towards the Guru Granth Sahib.
“Sikhs consider Guru Granth Sahib, the holy book, to be the eleventh guru or the leader that provides direction for day to day living as well as guidelines for the spirituality.”
“When was this book written?”
“It was complied by ten Sikh Gurus from 1469 to 1708AD. It is pretty much during the time of Mogul kingdom in India.”
“So the Sikh religion started during Mogul kingdom in India?”Joe continued asking questions.
“Yes that is correct. Initially Sikhism followed non violence principles, but at the time of Aurungzeb, the Gurus and their followers (Sikhs) took arms to fight against forced conversion of Hindus to Islam. “
At ‘Langar’ (Dining) hall, Joe asked another question, “Is this the place to feed the poor?”
“It is the place to feed the body and soul of the congregation. Attendees have to sit side by side regardless of the caste, rank, financial or social status. Over here Prime Minister Manmohan Singh or his driver Mohan Chand, Reliance CEO Anil Ambani or our peon Anil, they all sit side by side signifying equality and casteless society.”
Joe continued asking questions, “What is the significance of this Gurudwara?”
“In 1664, the eighth Guru, Guru Harkrishan stayed here on what used to be the mansion (Banlga) of Raja Jai Singh. Guru Harkrishan helped sufferers of Small Pox and Cholera by providing fresh water from the well of this mansion. Fresh water, being very important, helped cure many victims. The well is preserved and enclosed in the glass walls and it is believed this water has healing powers and therefore also called ‘Amrit’. While helping Cholera and Small Pox victims, Guru Harkrishan died on March 30, 1664. Later in 1783, a Sikh general, Sardar Bhagel Singh converted it to Gurudwara.“
 “Do you believe in the healing powers of the ‘Amrit’?” Joe asked a very difficult question now.
“Millions of people have faith in it and I have faith in them.”
It is been few years since this conversation. Joe is still a practicing Christian but he tells me, “I don't consider Gurudwara Bangla Sahib to be a mere tourist place. When I go to Connaught Place, I make a point to visit the Bangla Sahib and have a different perspective.”